But what of majority rule "alone:? Is majority rule, alone, moral and just? The answer is that it is not. When the majority departs from truth it cannot be moral. It cannot be just.
On Good Friday Pontius Pilate was informed directly that Christ came to give us truth, he was truth, itself. But Pilate, being confused or belligerent, doubted that truth could exist: "Quid est veritas?". And he painted himself into a corner of relativism. With no certainty of truth he cowardly turned to the crowd. "Do you want me to release the King of the Jews?". He took a poll; he wanted to hear the opinion of the majority. Jesus' followers were also cowards and fled; they did not vote. Nicodemus and Joseph of Arimathea may have remained for the vote but were surely shouted down. John stayed but was focused on caring for Mary.
Tragically, the majority, too, had complete disregard for truth. They voted for Barabbas. They voted against the truth. And Jesus Christ was crucified.
Today, truth lingers only in disjointed pieces among the political candidates. Some are aware of the truth of the protection of life and the sanctity of marriage and others are aware of the truth of the dignity of workers and stewardship over creation. But very few seem to hold to complete truth, apparently directed by the political wind gusts. Voting Catholics must prioritize truth and the truth of life at all stages is paramount.
Democracy may fail this year. We have an obligation to act and to speak, not because we want democracy but because we demand truth.
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